By Mark D. White

We have another call for papers from a conference in which I've proudly participated in the past (2014), this one on the subject of "Health Law as Private Law" presented by the Petrie-Flom Center for Health Law Policy, Biotechnology, and Bioethics at Harvard Law School. and to be held in late June 2023. From the conference description:

In the pursuit of public health and universal coverage, health law scholars have long focused on the role of government, and especially the federal government. Yet, whether it is health plan coverage of reproductive services or exclusions of gender affirming care, consumer medical debt or physician practice agreements, hospital mergers or private equity acquisitions, medical negligence waivers or informed consent violations – U.S. healthcare is also substantially governed by private relations, enforced by law. Is private law – the law circumscribing the relations between individuals and institutions – a pathology or a potential fix for the U.S. health care system? In what ways might private law be used as a catalyst for health care reform, separate from federal or state initiatives?

Since at least Kenneth Arrow’s Nobel Prize-winning work in economics, we have understood that there are clear market failures in health care, including agency problems, collective action problems, and information problems. Clarity on these problems can motivate reform. At the very least, understanding the limits of the private law approaches, including those imposed by legislation, regulation, and litigation – sheds light on the potential opportunities for structural reform.

This conference seeks to explore the intersection of private law and health care, especially regarding how private law can be a tool for achieving health care reform or addressing a significant health care or public health problem. Overall, this conference and subsequent book project seek to map out the challenges and opportunities of using private law and the tools it provides to govern and shape our health care system. Contributions that explore the interaction of government initiatives and regulatory reform with private law actions in the health care space are within the scope of this project as long as the contributions focus on the private law aspects.

More details, including suggested topics and submission details (one-page abstracts due October 17, 2022), can be found at the Petrie-Flom website.

By Mark D. White

Courtesy of Klaus Mathis, I'm pleased to present the call for papers for the tenth Law and Economics Conference at the University of Lucerne in Switzerland (in collaboration with the University of Notre Dame Law School), from March 17-18, 2023. This year's theme is one near and dear to this blogger's heart: Law and Economics of Justice: Efficiency, Reciprocity, Meritocracy. I participated in the conference in 2015 (on nudging) and it was one of my favorite conference experiences ever—I highly recommend it.

The call elaborates on the three subtopics:

Efficiency: Traditionally, the economic analysis of law was guided by the goal of efficiency. Economists usually define efficiency as Pareto efficiency or Kaldor-Hicks efficiency. Any change that puts one member of society in a better position without making somebody else worse off is a Pareto improvement. A change is a Kaldor-Hicks improvement if the gainers value their gains more than the losers their losses, whereby only hypothetical compensation is required. Efficiency as a normative goal is heavily contested. In particular, many authors see an antagonism between efficiency and distributive justice, which they qualify as the greatest socioeconomic goal conflict. Other authors view efficiency not as a goal itself but rather as an instrument to achieve social goals. In any case, the economic analysis of law has to differ between two steps: the positive analysis and the evaluation of the results by normative criteria.

Reciprocity: Economists have traditionally based their models on the self-interest hypothesis of the homo oeconomicus. In this model, an individual maximizes his own utility without showing altruistic or jealous behaviour. Behavioural economics calls into question the theorem of self-interest. Many people do, in fact, stray away from exclusively self-interested behaviour. There are also signs that the consideration of fairness and mutual benefits are important to bilateral negotiations and the functioning of markets. For example, in the ultimatum game, two players have to agree on the division of a fixed sum of money, with one player proposing the division and the other accepting or rejecting the division and with that the money for both players. Empirical evidence shows that offers with only a small share of the available sum are considered unfair and therefore rejected.

Meritocracy: The concept of meritocracy refers to a system, organization or society in which people are chosen and moved into positions of success, power and influence on the basis of their abilities and merits. This means that through hard work, an individual is able to climb the social ladder. Moreover, meritocracy directs the most talented people into the most functionally important positions and thereby enhances a society’s efficiency. However, the equalizing function of meritocracy has been criticized. Rather than reducing inequality, meritocracy is seen as the cause of racial, economic, and social inequality.

Submissions take the form of a short (1-2 pages) description of the topic and a short CV, and should be sent to Klaus Mathis ([email protected]) by September 30, 2022. Papers will be chosen by October 15, and draft papers are due February 28, 2023. (A conference volume is planned, and final papers will be expected soon after the conference.)

Accommodations are provided for the speakers courtesy of the conference, but they are responsible for arranging their own travel. (I remember the train ride from Zurich to Lucerne well—such breathtaking scenery!)

For complete details, please see the call for papers PDF here.

By Mark D. White

Courtesy of Peter Galbács' blog, we have an intriguing announcement—note the deadline for submissions is April 23, 2022.

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Call for a Symposium on the Economists’ Philosophy Day, 17 Nov. 2022

In October 2005, the UNESCO General Conference proclaimed the third Thursday of November every year “World Philosophy Day” recalling that “philosophy is a discipline that encourages critical and independent thought and is capable of working towards a better understanding of the world and promoting tolerance and peace.”

It is in this spirit that J Phil Econ proposes to celebrate an Economists’ Philosophy Day by organizing an online plenary session of scientific communications dedicated to the philosophical landmarks through which our science has been challenged, for better or worse. Our call invites all those interested in the study of social sciences to contribute not only to the thinking inspired from enduring ideas of philosophy, but also to the way in which they have been adopted, adapted, or made known to advance theoretical and applied research.

A preceding symposium opened a debate on the way economists are taught philosophy. The contributors left thoughtful suggestions for advancing an economic science which is appropriate for understanding the progress or regress of humankind’s material life. We continue this discussion and place it on the hopefully permanent platform of celebrating the day of philosophy.

Proposals of approx. 500 words are expected by April 23, 2022. After acceptance, authors are invited to submit the full version of their study for peer-review by August 25, 2022. Proposals will be sent to [email protected].

Organizers: Valentin Cojanu, Editor, Journal of Philosophical Economics, and Oana Camelia Serban, Executive Director, Research Center for the History and Circulation of Philosophical Ideas

By Mark D. White

The Association for Social Economics has released the call for papers, courtesy of president-elect Darrick Hamilton, for its sessions at next January's ASSA meeting in New Orleans.

The details are below; note that the deadline for submissions is May 6.

• The conception of a “moral” political economy
• The role of race, gender or other identity-group stratification as they relate to production, consumption and/or distribution
• Beyond revenue collection, the role of the taxation in fostering economic inclusion and social equity in either domestic or international contexts
• Political philosophy of economic rights and moral economies
• Economic inequality and the erosion of democracy
• Macroeconomic understandings of risk, inequality and vulnerability
• The economics of race, politics, and social stratification
• Measuring economic value beyond conventional indicators of growth
• The role of money and monetary policy in facilitating economic inclusion 
• Economic vulnerabilities to environmental risk, pandemic and “natural” disaster
• The roles of data and technology as they relate to economic empowerment vs exploitation

By Mark D. White

The Erasmus Journal for Philosophy and Economics has posted a call for papers for an upcoming special issue on the measurement of discrimination and inequality:

“PRIZES AND VIRTUES: AN INTERDISCIPLINARY WORKSHOP”
LUMSA University, Rome – April 10-11, 2017

To an economist, a prize, such as a golden medal, is merely a special type of incentive. Any other kind of social scientist would be perplexed by thinking of the Nobel Prize, or of the Medal of Honour, in these terms. In contemporary neoclassical economics, the concept of incentive is a primitive, similar to that of “utility”, “price”, “production” or “consumption”, that all economists use but none feels the need to define: it is a foundation, or a corner stone, of the science of economics. However, if we tried to articulate what economists mean by incentives, we would probably find that they are considered as any “motivation” for adhering to and for complying with some form of contract. Once incentives are intended in this all-embracing way, it immediately follows that prizes and awards are considered simply as their sub-set. Yet many real world prizes and awards do not follow this contractarian, consequentialist logic and cannot be understood within this framework. A more complex understanding of human motivation–we believe–is needed to hold that prizes are indeed not incentives.

This search cannot ignore the history of economic and philosophical ideals. Competing theories of action and motivation were central topics of debate among eighteenth century philosophers. David Hume, Jean-Jacques Rousseau, and Adam Smith’s theories implied much more complex social and economic motivations than mere self-interest, which can be opportunely diverted through an appropriate incentive. Within the Italian school of civil economy, Pietro Verri and Antonio Genovesi elaborated on the unintended consequences of public and institutional actions on individuals’ behaviour. In the same line, Giacinto Dragonetti debated (at a distance) with Cesare Beccaria on the nature and effectiveness of punishments and awards in shaping agents’ choices, both in private and public contexts. From the mid XIX century onward, economists became those social scientists most characterized by the purest anthropology (i.e. that of a human being acting in order to maximize individual utili!
 ty), endorsing utilitarian philosophy and sacrificing previously complex understanding of human actions. In the XX century, microeconomics has continued this process of anthropological reductionism: management theory, as well as agency and contract theory, have distilled the all-embracing theory of incentives.

In the last three decades, behavioural and experimental economics are undermining from within this reductionist model of human behaviour. By taking serious account of concepts such as reciprocity, intrinsic motivation, inequality aversion, and fairness, they are making more complex interpretations of human action and motivation central again, albeit still within the utilitarian framework. In addition, there is an important contemporary philosophical stream of inquiry, the so-called virtue ethics, which competes with utilitarianism yet remains almost unknown to the economic profession. We argue that this research may provide further insights into human action, which seem otherwise intractable within the current anthropological framework, and can cast a new light on the nature and working of prizes as fundamentally different from incentives. In particular, prizes may well suit the rewarding of virtues, because incentive are known to be liable to cause motivation crowding-out.

To advance our understanding of the economics of prizes, awards and their link with virtues,we warmly invite economists, historians, philosophers, scholars in organization and management and other social scientists to answer to this call and submit an extended abstract (max 1000 words).

Keynote speakers:
– Robert Dur, Erasmus University Rotterdam (Economics)
– Bruno Frey, University of Basel (Behavioural Science)
– Ruth Grant, Duke University (Political Science)

“Pier Luigi Porta” Award:
Heirs will honour the memory of the past Heirs’ President Professor Pier Luigi Porta by a special award to the best paper presented at this conference, a stream of research strongly supported by him before dying. Heirs invites all under fourty scholars to apply for this special “Pier Luigi Porta Award”. The award consist in 2500 euro plus travel cost and accomodation for the conference. The prize will be assigned during the social dinner.

Deadline for submissions of extended abstracts (max 1000 words):
February 15th, 2017 (acceptance date: February 25th, 2017)
to: [email protected]

Organization committee: HEIRS & LUMSA University
Luigino Bruni (LUMSA), Vittorio Pelligra (U. Cagliari), Tommaso Reggiani (LUMSA),     Matteo Rizzolli (LUMSA), Alessandra Smerilli (LUMSA).

Contacts:
[email protected]

Mark D. White

From the Philosophy, Politics, and Economics (PPE) Society, an announcement and call:

We are planning our first stand-alone PPE Society Meeting for March 17-19 2017 in New Orleans.  With that event in mind we are now doing a CALL FOR PROPOSALS and SUBMISSIONS.

On the proposals side, if you have ideas for panels, or speakers, that you would like to organize, please write up the proposal, with a justification articulating its relevance to PPE, and submit it using the form below.

On the submissions side, if you have a paper you would like to present, please write up an abstract, making sure that it is anonymized, and submit it using the form below.

We have not yet set a deadline for submissions, but if you have an idea for a talk now, letting us know what it is ASAP would be tremendously helpful in our planning for this event.

The submission site can be found here.

Mark D. White

Here's a upcoming conference that may be of interest (apologies for the wonky formatting) -- many more details here.

The 3rd International Conference Economic Philosophy will be held in Aix-en-Provence on June 15-16, 2016.

Mark D. White

Conference call for contributions

Economics and psychology in historical perspective

(from 18th century to the present)

Paris, December 17th - December 19th 2014

Organized by Mikaël Cozic (UPEC, IUF & IHPST, France) and Jean-Sébastien Lenfant (U. Lille 1, France)

IMPORTANT DATES:

Notification of interest: June 10th 2014

Deadline for abstract:  July 10th 2014

Notification of acceptance: August 31th 2014

Full paper: December 1st 2014

 

SCIENTIFIC COMMITTEE:

Erik Angner (George Mason university, USA), Richard Arena (Université de Nice Sophia-Antipolis), Laurie Bréban (Université Paris 8, France), Luigino Bruni (Università Lumsa a Roma, Italy), Annie L. Cot (Université Paris 1, France), Agnès Festré (Université de Picardie Jules Verne, France), Till Grüne Yanoff (Royal Institute of Technology, KTH, Sweden), Alessandro Innocenti (Università di Siena, Italy), Ivan Moscati (Insubria University, Italy), Annika Wallin (Lunds Universitet, Sweden).

CONFIRMED INVITED SPEAKERS:

Philippe MONGIN (CNRS & HEC Paris, France), Floris HEUKELOM (U. Nijmegen, Netherdlands), Robert SUGDEN (University of East Anglia, United Kingdom).

CALL FOR CONTRIBUTIONS

“Psychology is evidently at the basis of political economy and, in general, of all the social sciences. A day will come when we will be able to deduce the laws of the social science from the principles of psychology” (Pareto, Manual of Political Economy, 1909, II, §1)

Neoclassical economics was built upon a theory of rational behavior that pretended to be independent from psychological foundations. Actually, Pareto, who has been instrumental in laying the foundations of modern utility and rational choice theory, uphold that economics and psychology needed to develop separately and that the hopes for reconciling psychology, economics and sociology in the social sciences “still remain some way off”.

Over thirty years or so, an important part of economics has been oriented towards realizing Pareto’s prophecy that a day would come when economics and psychology would benefit from reconciling each others, opening the way for a better understanding of individual and collective behaviors. This reconciliation comes after a period of time during which economics has developed its tools and principles away from psychology (or so the standard narrative argues), on the mere assumption that rational behavior could be described satisfactorily with a well-behaved utility function. For many economists, the offspring of this collective effort is called “behavioral economics”, and it is sometimes viewed a new paradigm in economics, providing tools and principles that may be applied to different fields of economic inquiry (finance, development economics, game theory, etc.).

Basics of behavioral economics are now part of any curricula in economics. The advent of behavioral economics has often been associated with a story-telling argument about its early development in the 1970s and its establishment, focusing on three main points: 1) the legitimization of experimental methods in economics; 2) the usefulness of concepts and ideas borrowed from psychology to increase the explanatory or predictive power of the theory of rational behavior; 3) the advent of a renewed view of human behavior and hence of new ideas in normative economics.

Actually, Pareto’s opening quotation reminds us also that psychology (in different guises) has been a fundamental issue for economists even since 18th century, if only because economists have usually grounded their own theory of economics on some ideas about human nature, and especially on human desires and beliefs.

In recent years, historians of economic thought and theoreticians have shown an interest in understanding the ins and outs of the behavioral turn in economics, and more broadly, on the introduction of psychological elements in economic explanations. Some have focused on recent history, enhancing the different trends of behavioral economics. Others have dealt with the nascent of behavioral economics and the early collaboration between economists and psychologists in the 1950s. Still some others have tried to understand how the marginalist school of thought had relied on the experimental psychology of its time—namely psychophysics—and how it had progressively been expelled out of the realm of economics, at least temporarily, with Pareto and Fisher. However, those contributions have not been coordinated and we are far from having a comprehensive overview of the complex history of the relationships between economics and psychology.

The aim of this conference is to gather contributions from historians of economics and historians of psychology (including cognitive sciences), and also from historically-oriented researchers and philosophers of these disciplines. The overall ambition is to understand the way economics has dealt with psychological arguments, methods and concepts throughout history and to highlight the main debates between economists and psychologists that have fostered and are still fostering behavioral economics. It is hoped that these will pave the way for an overall vision of the history of the relationships between economics and psychology and of the methodological transformations of economics as a discipline.

The organizers wish to limit the number of contributions so that most of the conference will take place in plenary sessions. Interested contributors are asked to indicate their interest in participating to the conference to A COMPLETER. The deadline for submitting an abstract is July 10th 2014. It is hoped that the contributions to the conference will in turn lead to the publication of a comprehensive reference book with short versions of papers and to thematic issues in journals.

Below is a non-exhaustive list of topics, authors and schools of thought:

• Psychology in economics before the marginalist revolution (Hume, Smith, Condillac, Quesnay)

• Psychophysics, psychology and the (pre)marginalists (Gossen, Jevons, Walras, Marshall, Edgeworth, Pareto and Fisher, psychology in the Austrian tradition)

• Psychologists, economists, and the birth and development of experimental psychology (1850-1950)

• Psychology in the institutionalist and Keynesian schools of thought (Veblen, Mitchell, J.M Clark, Keynes, Duesenberry, Post-Keynesian school).

• How psychologists came to study decision and choice after World War II (Edwards, Davidson, Luce, Suppes, Siegel, etc).

• The role and importance of ‘mathematical psychology’ and of the ‘representational theory of measurement’

• Allais’s paradox and other decision paradoxes from the point of view of economics and psychology.

• National traditions in the development of “economic psychology” (in relation with social psychology) and early behavioral economics in the USA (Katona, Simon), France, Germany, England, Italy, etc.

• How psychologists have been involved in the development of behavioral economics and alternative paradigms to study economic behavior (e.g. Kahneman, Tversky, Slovic, Gigerenzer)?

• Did economics borrow concepts and laws from psychology or did they rather borrow methods?

• What has been the influence of behavioral sciences, marketing and business studies on the development of behavioral economics?

• What have been the effects of behavioral economics on public policy? Which role played public policy in the development of behavioral economics?

• What have been the after effects of behavioral economics on the representation of utility and welfare? (Pigou, Boulding, Scitovsky, Easterlin, Happiness economics)

• How has behavioral economics come into different fields of economics (finance, development economics, health economics, social choice, public economics, normative economics)?

• The historical development of neuroeconomics and its links with psychology.

• The role of normative considerations in the development of behavioral economics, and the links between normative and behavioral economics.

If you are interested in participating in this conference, please send a notification of interest mentioning the theme of your contribution by June 10th 2014 and an abstract of approximately 1000 words prepared for blind review by July 10th 2014. Send your abstract by email at [email protected]  with the following information:

Name and surname

Affiliation

Title of your contribution

Abstract

Mark D. White

A new call for papers for a special journal issue, highly recommended:

Moral Philosophy & Politics, issue 2016/01 , symposium:

Ethical Limits to Markets

Claims about the dominance or “hegemony” of the market abound in contemporary discourse, yet there remain areas of social life in which goods are not produced and/or allocated via markets. There are also areas of social life in which the use of the market mechanism is contested. The editors of Moral Philosophy and Politics invite high quality submissions that examine questions such as:

- Are there goods that cannot, opposed to should not, be produced and/or allocated via the market?

- What are the characteristics of goods that cannot or should not be bought and sold on markets?

- Is there a “general theory” of limits to markets, or are their limits to be enumerated on a case-by-case basis but not by an all-encompassing theory?

- Are there examples of discourses about the limits to markets in history from which contemporary debates can learn?

- What are the processes through which a given good enters the market domain, having been previously produced or allocated by non-market means?

- What sorts of ethical arguments and sentiments are made or held by lay people who oppose “marketization”?

- What are the processes through which ethical opposition to “marketization” is reduced or broken down?

- To what extent can questions about ethical limits to markets be detached from wider questions about the ethics of “market society” or “capitalism”?

Commentaries and critiques of recent literature on the limits of markets are also welcomed.

Submissions are to be received via the journal’s manuscript submission site (http://mc.manuscriptcentral.com/mopp) by 1st January, 2015.

For more information, see the journal's homepage: http://www.degruyter.com/view/j/mopp